Then the word of the Lord came to him, saying, ‘What are you doing here, Elijah?’  He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’ He said, ‘Go out and stand on the mountain before the Lord, for the Lord is about to pass by.’ Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake. (vv. 9-10 from 1 Kings 19)

The first part of the scripture quoted above is also the motto of the Carmelites: “I have been very zealous for the Lord, the God of hosts.” I am very inclined towards Carmelite discipline and spirituality. Personally, I think the Carmelites represent in our days a long line of God’s servants that stretch back to the Sons of the Prophets that continue the work that started in the early days of Israel.

Hours ago reports reached me of the massive earthquake in Kamchatka. The news reminded me immediately about the story of Elijah at the cave in Mount Horeb. There is a strong parallelism between Elijah in Horeb and Moses, who received the Law of God in the mountain  while —at the same time— Israel committed idolatry with the abominable golden calf. (see Exodus 24 and 32)

There is so much prophetic material packed in both stories! Elijah and Moses share a similar experience. They have a profound, revealing encounter “as God passes by” while Israel engages in unfaithful idolatrous practices. Sounds familiar?

In both cases the presence of God is accompanied by strong natural phenomena such as storms and earthquakes.

When Elijah takes refuge in the cave —centuries after Moses climbed the mountain to receive the Law— a series of natural events take place: a great windstorm and a strong earthquake.

It is fascinating to read how Scripture repeats over and over “the Lord was not” in the storm, earthquake and so on. Why?

I noticed that, in general, both episodes follow a persecution. Israel is persecuted by Pharaoh in the Exodus account and Elijah is running away from the men of queen Jezebel who want to put the prophet to death. Both episodes are followed by a renewal of Israel’s faith and the violent death of the idolatrous parties.

Are these images representing a time in the future (let the reader use discernment) punctuated by man-made natural disasters when the Church will fall into the Great Apostasy described in 2 Thessalonians 2? Will that age also see a massive persecution of the faithful?

All those elements seem to be present in this age we are living. I dare to ask you to meditate on it. What do you think comes next?

 

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